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Tao: The Watercourse Way, by Alan Watts
PDF Ebook Tao: The Watercourse Way, by Alan Watts
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Drawing on ancient and modern sources, Watts treats the Chinese philosophy of Tao in much the same way as he did Zen Buddhism in his classic The Way of Zen. Critics agree that this last work stands as a perfect monument to the life and literature of Alan Watts.
- Sales Rank: #24038 in Books
- Published on: 1975
- Released on: 1977-01-12
- Original language: English
- Number of items: 1
- Dimensions: 9.10" h x .50" w x 6.10" l, .48 pounds
- Binding: Paperback
- 134 pages
Review
"A gem to remember Watts by . . . There is a flamboyant and fascinating display of learning and complex indications of a personality that seems to have resisted inner pacification."
—Kirkus Reviews
"Perhaps the foremost interpreter of Eastern disciplines for the contemporary West, Alan Watts had the rare gift of 'writing beautifully the unwritable' . . . Watts begins with scholarship and intellect and proceeds with art and eloquence to the frontiers of the spirit . . . This is a profound and worthy work, left by a teacher to echo and re-echo."
—Los Angeles Times
"A remarkable book because of Alan Watts's talent for communicating Eastern ways of thought . . . not only the last of his works, but the best . . . This book is a 'must.'"
—Shambhala Review
"Watts's last book is in the category of his finest work, a lucid discussion of Taoism and the Chinese language . . . profound, reflective, and enlightening. Moreover, the text supplies a sense of his ebullient spirit behind the revelation of Tao."
—Boston Globe
From the Inside Flap
Drawing on ancient and modern sources, Watts treats the Chinese philosophy of Tao in much the same way as he did Zen Buddhism in his classic The Way of Zen. Critics agree that this last work stands as a perfect monument to the life and literature of Alan Watts.
From the Back Cover
Drawing on ancient and modern sources, Watts treats the Chinese philosophy of TAO in much the same way as he did Zen Buddhism in his classic The Way of Zen. Critics agree that this last work stands as a perfect monument to the life and literature of Alan Watts.Written with the collaboration of Al Chung-liang Huang.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Intuitively insightful
By Doyle
Although I enjoyed Watts' scholarly analysis and excellent writing, he went a little too far in his vindication of 'Eastern' values and indictment of 'Western' values. I would give the reader two points on which I disagree with Watts. First, it's ill-advised to conceive of an 'Eastern' philosophy. It's nothing more than a category to put things in. The same is true of 'Western' philosophy. To see this, read a few verses attributed to the ancient Greek philosopher Heraclitus or the Yankee mystic Emerson, especially his essays titled 'Circles' and 'The Over-Soul'. You'll find that these 'Western' philosophers have some very 'Eastern' ideas. I expected Watts to explain this to the reader so that they understood that 'Eastern' and 'Western' are just arbitrary, albeit useful categories that shouldn't be taken too seriously.
Second, Eastern and Western civilization are not as different as he suggests. For example, although some Chinese characters seem more natural than the Latin alphabet, the Chinese written language has become nearly as abstract as the Latin alphabet. Watts' insinuation that Chinese language more accurately conveys reality is a bit of a stretch, as is his idea that Eastern civilization is less neurotic than Western civilization. A quick reading of Chinese history reveals that Chinese encountered the same tendency to 'order the world' as their European and Ottoman counterparts.
Those two points aside, Watts delivers an excellent introduction to Taoism. I should mention the caveat that 'Taoism' is not really a system of thought like Confucianism, but a useful category to put related ideas into. Chuang Tzu did not think of himself as a disciple of Lao Tzu; Han historians falsely (or accurately?) envisioned them as belonging to a single stream of thought like Legalism or Confucianism. On a related note, Watts gives a well-thought description of the Tao on pg. 55:
"But if, as is the case, the Tao is simply inconceivable, what is the use of having the word and of saying anything at all about it? Simply because we know intuitively that there is a dimension of ourselves and of nature which eludes us because it is too close, too general, and too all-embracing to be singled out as a particular object."
This is the essence of the philosophy, and he goes on in the long paragraph to further explain it. Not unlike the scientific concept of electricity, the Tao is not a thing at all, but a certain dimension that we cannot quite explain (the word 'dimension' doesn't do it justice). In that way, the Tao is no more mystical than science. Watts includes a passage from a scientist writing about electricity and correctly calls it 'pure metaphysics'. Empirical experiments only give us snippets of observed reality, which is different from reality itself, for the very observation of a thing changes it. The Tao underlies this reality, and is not observable. But it doesn't matter if we have an incomplete and inaccurate view of the cosmos since we need only 'go with the flow' and understand that the nature of reality is unknowable. This leads to a more tolerant, less anxious existence in the modern world.
Watts does an incredible job explaining difficult concepts to his readers. Watts will give you an intuitive understanding of the concepts of action through inaction and te (virtue/virtuality). I may disagree with how he views Eastern and Western society (or societies, as he would put it), but he has achieved something with this small volume that few others could hope to match. At the end of the book I was left curious and wanting more, knowing that this unfinished book was his last; could you ask for more?
2 of 2 people found the following review helpful.
Watts does it again
By Katie
Alan Watts is a true master of bringing the Eastern thought into the Western sphere of thinking. Much like "Spirit of Zen", Watts uses his wording and expressions, as well as citing sources from the tradition, to gently introduce Taoism to one unfamiliar with the philosophy/religion/lifestyle. With beautiful Chinese calligraphy, history, and philosophy, Watts skillfully expresses the mystical and natural way of the Tao.
While it is truly impossible to describe what is beyond description, beyond thought or concepts ("The Dao that can be spoked of is not the true Tao.. from the Tao te Ching), Watts does a fine job.
0 of 0 people found the following review helpful.
Deep knowledge
By Colin Myles
So good I am going to read it twice more. There is a lot of deep meaning in this work that one must come back to it again to gain the benefit of the book and knowledge within.
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